segunda-feira, 4 de junho de 2012

Eskimos


Eskimos or Inuit–Yupik peoples are indigenous peoples who have traditionally inhabited the circumpolar region from eastern Siberia (Russia), across Alaska (United States), Canada, and Greenland.

There are two main groups that are referred to as Eskimo: Yupik and Inuit. A third group, the Aleut, is related. The Yupik language dialects and cultures in Alaska and eastern Siberia have evolved in place beginning with the original Eskimo culture that developed in Alaska. Approximately 4,000 years ago the Unangam (also known as Aleut) culture became distinctly separate, and evolved into a non-Eskimo culture. Approximately 1,500–2,000 years ago, apparently in Northwestern Alaska, two other distinct variations appeared. The Inuit language branch became distinct and in only several hundred years spread across northern Alaska, Canada and into Greenland.

The earliest known Eskimo cultures date to 5,000 years ago. Today, the two main groups of Eskimos are the Inuit of northern Alaska, Canada and Greenland, and the Yupik of Central Alaska.

The term Eskimo is commonly used by those in the lower 48 to include both Yupik and Inupiat, but Inuit is accepted as a collective term or even specifically used for Inupiat by Alaskan natives. No universal term other than Eskimo, inclusive of all Inuit and Yupik people, exists for the Inuit and Yupik peoples. In Canada and Greenland, the term Eskimo has fallen out of favour, as it is sometimes considered pejorative and has been replaced by the term Inuit. The Canadian Constitution Act of 1982, section 25 and 35, recognized the Inuit as a distinctive group of aboriginal peoples in Canada.

 
The Naso or Teribe people (also Tjër Di) are an indigenous people of Panama and Costa Rica. They primarily live in northwest Panama in the Bocas del Toro Province. There are roughly 3,500 people who belong to the Naso tribe. It is one of the few native American indigenous groups or tribes that continues to have a monarchy.

The Naso people have traditionally occupied the mountainous jungle regions of western Bocas del Toro where they continue to identify with the lands along the river that became known in the Spanish speaking world as the Teribe or Tjër Di in Naso. ‘Di’ means ‘water’ and 'Tjër' is their mythical “Grand-Mother” who was endowed by God with the secrets of botanical medicine (Instituto de Estudios de las Tradiciones Sagradas de Abia Yala 2001:68). Until as recently as three or four generations ago the Naso people led a remarkably autonomous existence. Dispersed among their clans and homesteads, and geographically isolated from most of the world, the Naso developed and nurtured their cultural self-sufficiency through the idiom and the institution of the family.

The tribe is governed by a king. The succession, according to tradition, would follow from the king to his brother, to the older son of the previous king. Since the 1980s, succession is based on the vote of the adult population. Typically, when there is a sense within the community that there is dissatisfaction with the current king (or sometimes queen, for instance queen Rufina), another member of the royal family may choose to stand for a public vote to see if they can replace the current king. In 2004 King Tito was deposed following his approval of a hydro electric scheme on the River Bonyic which traverses Naso territory. He was deposed in a civil uprising in the capital - Seiyik - and forced into exile. His uncle is now considered the King of Naso by the majority of the tribe, although this state of affairs is yet to be recognised by the Panamanian Government.

List of Kings


LEANDRO GOMES